He went to a deserted place

Holy Gospel of Jesus Christ according to Saint Luke 4:38-44.
After he left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her.
He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them.
And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Messiah.
At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them.
But he said to them, "To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent."
And he was preaching in the synagogues of Judea.


Commentary of the day : Joseph Cardinal Ratzinger [Pope Benedict XVI]
He went to a deserted place"

Following the servant Christ to the last place

Holy Gospel of Jesus Christ according to Saint Luke 14:1.7-14.
On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.
He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."


Commentary of the day : Blessed Charles de Foucauld
Following the servant Christ to the last place

Following the servant Christ to the last place

     [Christ:] See [my] devotion to men and consider what your own should be. See that humility for man’s good and learn to humble yourself to do good…; to make yourself small to win others; not to fear to go lower or lose your rights when it is a matter of doing good; not to believe that in descending you make yourself powerless to do good. To the contrary, by descending you imitate me; by descending you make use of the same means, for the love of humankind, that I myself employed; by descending you walk in my way and, therefore, in the truth and you are in the best place to lay hold of life and give it to others…By my incarnation I place myself on a level with creatures; by my baptism …on that of sinners; descent, humility…Always descend, always humble yourself.

Let those who are first always stand in the last place, through humility and in disposition of spirit, with an attitude of descent and service. Love of men, humility, the last place: in the last place so long as the divine will does not call you to another, since then you must obey. Obedience before all else; conformity to God’s will. In the first place be spiritually in the last, through humility: occupy it in the spirit of service, telling yourself that you are only there to serve others and lead them to salvation.

Precursor in life and death

Holy Gospel of Jesus Christ according to Saint Matthew 14:1-12.

At that time Herod the tetrarch heard of the reputation of Jesus and said to his servants, "This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him." Now Herod had arrested John, bound (him), and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, "It is not lawful for you to have her." Although he wanted to kill him, he feared the people, for they regarded him as a prophet. But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod so much that he swore to give her whatever she might ask for. Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, and he had John beheaded in the prison. His head was brought in on a platter and given to the girl, who took it to her mother. His disciples came and took away the corpse and buried him; and they went and told Jesus.

Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Peter Damian (1007-1072), hermit then Bishop, Doctor of the Church
Sermons 24-25

Precursor in life and death

            Forerunner of Christ, John became so by his birth, his preaching, his baptism and his death... Can we find a single virtue or a single form of holiness that the Forerunner did not possess in the highest degree? Who among the holy hermits ever imposed on himself the rule of taking nothing as food but wild honey or that inedible dish - locusts! There are some who renounce the world and fly from men to live a holy life, but John was no more than a child... when he buried himself in the desert and determined to inhabit its solitudes. He renounced his right to succeed his father in the priestly office so that he could freely proclaim the true and supreme High Priest. The prophets preached beforehand the coming of the Savior; the apostles and other teachers of the Church testify this coming to have truly taken place; but John shows it to be present among us. There are many who have preserved their virginity and kept unsullied the whiteness of their garment (cf. Rv 14,4), but John has forsaken all human company that he might root out the lusts of the flesh by their roots and, full of spiritual zeal, might dwell with wild beasts.

            John is at the very heart of the scarlet choir of martyrs as leader of them all: bravely he fought and died for the truth. He has become the leader of all who fight for Christ and was the first to plant the triumphal standard of martyrdom in heaven.

To bear fruit, free from worldly anxiety

Holy Gospel of Jesus Christ according to Saint Matthew 13:18-23.
Hear then the parable of the sower.
The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.
The seed sown on rocky ground is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away.
The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit.
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold."


Commentary of the day : Saint [Padre] Pio de Pietrelcina
To bear fruit, free from worldly anxiety

To bear fruit, free from worldly anxiety

      Advance with simplicity on the pathways of God, and do not worry. Hate your defects, yes, but quietly, without excitement, nor anxiety. It is necessary to be patient with them and to benefit from them through holy humility. For if you lack of patience, your imperfections, instead of disappearing, will only grow. Because there is nothing which strengthens our defects as much anxiety and obsession to be rid of them.

      Cultivate your vineyard together with Jesus. To you the task of removing stones and pulling up brambles. To Jesus, that of sowing, planting, cultivating and watering. But even in your work, it is still him who acts. Because without Christ, you could do nothing whatsoever.

The sign of Jonah

Holy Gospel of Jesus Christ according to Saint Matthew 12:38-42.
Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you."
He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.
At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.


Commentary of the day : Saint Peter Chrysologus
The sign of Jonah

See how the prophet Jonah's flight away from God (Jon 1,3) is transformed into a prophetic image, and what was described as a fatal shipwreck is turned into the sign of the Lord's Resurrection. The very text of the story of Jonah clearly shows him to be a perfect image of our Savior. It is written that Jonah «fled from before the face of God.» And did not our Lord himself flee from the condition and appearance of the divine nature to assume the condition and appearance of man? This is how the apostle Paul puts it: «Though he was divine he did not regard equality with God something to be grasped but emptied himself, taking the condition of a slave» (Phil 2,6-7). He who is Lord put on the condition of a slave; to go unrecognised in the world, to conquer the devil, he fled from himself within man... God is everywhere: it is impossible to flee from him. To «flee far away from the face of God» Christ hid himself, not spatially, but as it were through appearance - under the appearance of our slavery, which he wholly assumed.

     The text then continues: «Jonah went down to Joppa to escape to Tarshish.» This is the person who came down: «No one has gone up to heaven except the one who has come down from heaven» (Jn 3,13). Our Lord came down from heaven to earth; God came down to man; the almighty has come down to our servitude. But the Jonah who came down to the ship had to go up for the voyage; so too Christ, after coming down to this world, went up into the ship of the Church through his virtues and miracles.

He came down from heaven

Holy Gospel of Jesus Christ according to Saint Luke 10:25-37.
There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?"
Jesus said to him, "What is written in the law? How do you read it?"
He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself."
He replied to him, "You have answered correctly; do this and you will live."
But because he wished to justify himself, he said to Jesus, "And who is my neighbor?"
Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road, but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him was moved with compassion at the sight.
He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.
The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.'
Which of these three, in your opinion, was neighbor to the robbers' victim?"
He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."


Commentary of the day : Saint Severus of Antioch
« He came down from heaven » (Creed)



  “A man went down from Jerusalem to Jericho." Christ did not say, "somebody went down" but " a man went down", because this passage concerns all humanity. For humanity, as a result of Adam's sin, left Paradise, our tranquil home on high, where there was no suffering and which was filled with wonders; this place was rightly called Jerusalem, a name which means "God's Peace ". And all mankind fell towards Jericho, a hollow and low country, where the heat is stifling. Jericho is the feverish life of this world, a life that separates us from God... And once humanity had thus turned away from the right road towards this life, a troop of wild demons came to attack us like a band of robbers. They stripped us of the clothing of perfection, and left us no trace of the strength of mind, purity, justice, or prudence, or anything else which characterizes the divine image (Gn 1:26); but striking us repeatedly by the blows of various sins, they knocked us down and finally left us  half dead...

      The Law given by Moses passed by, but it lacked strength; it did not lead humanity to a complete cure; it did not raise us up from where we lay… For the Law offered sacrifices and offerings "which could not make perfect those who practised this worship" for it is impossible that the blood of bulls and goats take away sins" (He 10:1.4)...

      Finally a Samaritan came to pass. Christ deliberately gives himself the name Samaritan… For he himself came to us, carrying out the intention of the Law and showing by his acts "who is our neighbor" and what it is "to love others as oneself".

"Without cost you have received; without cost you are to give"

Holy Gospel of Jesus Christ according to Saint Matthew 10:7-15.
As you go, make this proclamation: 'The kingdom of heaven is at hand.'
Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it, and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy, let your peace come upon it; if not, let your peace return to you.
Whoever will not receive you or listen to your words--go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.


Commentary of the day : Saint Gregory the Great
"Without cost you have received; without cost you are to give"