A pure heart create for me, O God

Holy Gospel of Jesus Christ according to Saint Mark 7:14-23.
He summoned the crowd again and said to them, "Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person; but the things that come out from within are what defile."
)
When he got home away from the crowd his disciples questioned him about the parable.
He said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile,
since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.)
But what comes out of a person, that is what defiles.
From within people, from their hearts, come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile."


Commentary of the day : Aphrahat
«A pure heart create for me, O God» (Ps 51[50],12)

Purity of heart constitutes prayer more than do all the prayers that are uttered out aloud, and silence united to a mind that is sincere! is better than the loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous forefathers excelled in their prayer before God, and how it served them as a pure offering.

For it was through prayer that offerings were accepted, and it was prayer again that averted the Flood from Noah; prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan, it held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire, and saved from the sea. The power of prayer is immense, like the power of pure fasting...

First of all, it was through Abe1's purity of heart that his offering was accept· able before God, while that of Cain was rejected (Gn 4,4f.)... It was from this that Abel knew that his offering had been accepted, and Cain that his had been rejected. And the fruits of Cain's heart later testified and showed that he was full of deceit, when he killed his brother: for what his mind had conceived, his hands brought to birth. But Abel's purity of heart constitutes his prayer.

"This people honors me with their lips, but their hearts are far from me"

Holy Gospel of Jesus Christ according to Saint Mark 7:1-13.
Now when the Pharisees with some scribes who had come from Jerusalem gathered around him,
they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.
And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).)
So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?"
He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me;
In vain do they worship me, teaching as doctrines human precepts.'
You disregard God's commandment but cling to human tradition."
He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition!
For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother shall die.'
Yet you say, 'If a person says to father or mother, "Any support you might have had from me is qorban"' (meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."


Commentary of the day : Saint Teresa of Avila
"This people honors me with their lips, but their hearts are far from me"

Well, let us imagine that within us is an extremely rich palace, built entirely of gold and precious stones; in sum, built for a lord such as this. Imagine, too, as is indeed so, that you have a part to play in order for the palace to be so beautiful; for there is no edifice as beautiful as is a soul pure and full of virtues. The greater the virtues the more resplendent the jewels. Imagine, also, that in this palace dwells this mighty King who has been gracious enough to become your Father; and that He is seated upon an extremely valuable throne, which is your heart...

You will laugh at me, perhaps, and say that what I'm explaining is very clear, and you'll be right; for me, though, it was obscure for some time. I understood well that I had a soul. But what this soul deserved and who dwelt within it I did not understand because I had covered my eyes with the vanities of the world. For, in my opinion, if I had understood as I do now that in this little palace of my soul dwelt so great a King, I would not have left Him alone so often. I would have remained with Him at times and striven more so as not to be so unclean. But what a marvelous thing, that He who would fill a thousand worlds and many more with His grandeur would enclose Himself in something so small!

"As many as touched the tassel on his cloak were healed"

Holy Gospel of Jesus Christ according to Saint Mark 6:53-56.
After making the crossing, they came to land at Gennesaret and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was.
Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.


Commentary of the day : Saint Augustine
"As many as touched the tassel on his cloak were healed"

Everyone wants to be happy; there is no one who doesn't - and so strongly do they do so that they want it more than anything else. Even more: whatever they want in addition, they only want for this reason. People pursue different enthusiasms, one this and another that; there are, too, many ways of earning one's living in the world: each one chooses their profession and practices it. But whether someone is occupied in one form of life or another, all act in this life to be happy. So what is it about this life able to give a happiness that all would like but none have? Let us see...

If I were to ask anyone: «Do you want to live?», none would be tempted to answer: «No, I don't»... In the same way, if I were to ask: «Do you want to live in good health?», none would answer: «No, I don't.» Good health is a precious blessing in the eyes of the rich, and for the poor it is often the only blessing they have... All alike agree in loving life and health. But can someone who enjoys life and health be content with that?...

A rich young man asked the Lord: «Good teacher, what must I do to have eternal life?» (Mk 10,17). He feared to die and was constrained to die... He knew that a life of sorrow and misery is no kind of life and one ought rather to call it by the name of death... Eternal life alone can be happy. Health and life here below give no assurance of it, you have too much fear of losing it: call it «always fearing» not «always living»... If our lives are not eternal, if they do not eternally satisfy our desires, they cannot be happy ones, they are no longer even a life... When we enter the life to come we shall be certain of remaining there for ever. We shall have the certainty of eternally possessing true life without any fear because we shall be in the Kingdom of which it is said: «And his kingdom will have no end» (Lk 1,33).

Witnesses to the truth.

Holy Gospel of Jesus Christ according to Saint Mark 6:14-29.
King Herod heard about it, for his fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; that is why mighty powers are at work in him."
Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets."
But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up."
Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married.
John had said to Herod, "It is not lawful for you to have your brother's wife."
Herodias harbored a grudge against him and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee.
Herodias's own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you."
He even swore (many things) to her, "I will grant you whatever you ask of me, even to half of my kingdom."
She went out and said to her mother, "What shall I ask for?" She replied, "The head of John the Baptist."
The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist."
The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her.
So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother.
When his disciples heard about it, they came and took his body and laid it in a tomb.


Commentary of the day : Vatican Council II
Witnesses to the truth

If Christ bore witness to the truth, he refused to impose the truth by force on those who spoke against it. Not by force of blows does His rule assert its claims. It is established by witnessing to the truth and by hearing the truth, and it extends its dominion by the love whereby Christ, lifted up on the cross, draws all men to Himself (Jn 12,32).

Taught by the word and example of Christ, the Apostles followed the same way...  Not by the use of coercion or of devices unworthy of the Gospel, but by the power, above all, of the word of God. Steadfastly they proclaimed to all the plan of God our Savior, "who wills that all men should be saved and come to the acknowledgment of the truth" (1 Tm 2:4). At the same time, however, they showed respect for those of weaker stuff, even though they were in error, and thus they made it plain that "each one of us is to render to God an account of himself" (Rm 14:12), and for that reason is bound to obey his conscience...
With a firm faith they held that the Gospel is indeed the power of God unto salvation for all who believe. Therefore they rejected all "purely human weapons»: they followed the example of the gentleness and respectfulness of Christ and they preached the word of God in the full confidence that there was resident in this word itself a divine power able to destroy all the forces arrayed against God... As the Master, so too the Apostles recognized legitimate civil authority... At the same time, however, they did not hesitate to speak out against governing powers which set themselves in opposition to the holy will of God: "It is necessary to obey God rather than men" (Acts 5:29). This is the way along which the martyrs and other faithful have walked through all ages and over all the earth.

"No money in their belts"

Holy Gospel of Jesus Christ according to Saint Mark 6:7-13.
He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick--no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them, "Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them."
So they went off and preached repentance.
They drove out many demons, and they anointed with oil many who were sick and cured them.


Commentary of the day : Saint Francis of Assisi
"No money in their belts"

The Lord commands us in the Gospel: «Watch, be on your guard against all malice and greed» (cf. Lk 12:15). «Guard yourselves against the preoccupations of this world and the cares of this life» (cf. Mt 6,25; Lk 21:34). Therefore, none of the brothers, wherever he may be or wherever he goes, should in any way carry, receive, or have received either money or coins, whether for clothing or books or payment for any work-indeed, for no reason-unless it is for the evident need of the sick brothers; for we must not suppose that money or coins have any greater value than stones. And the devil would like to blind those who desire it or consider it better than stones. Therefore, let us who have left all things behind take care that we do not lose the kingdom of heaven for so little (cf. Mt 19:27; Mk 10,24.28). And if we were to find coins in any place, let us give them no more thought than the dust which we crush with our feet; for all this is «vanity of vanities, and all is vanity» (Eccl 1:2).

All the brothers should strive to follow the humility and the poverty of our Lord Jesus Christ... And they must rejoice when they live among people who are considered to be of little worth and who are looked down upon, among the poor and the powerless, the sick and the lepers, and the beggars by the wayside. And when it may be necessary, let them go for alms. And they should not be ashamed, but rather recall that our Lord Jesus Christ, the Son of the living and all-powerful God... was a poor man and a transient and lived on alms, he and the Blessed Virgin, and His disciples

Go in Peace

Holy Gospel of Jesus Christ according to Saint Luke 2:22-40.
When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord,
just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord,"
and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him.
It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord.
He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
Now, Master, you may let your servant go in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in sight of all the peoples,
a light for revelation to the Gentiles, and glory for your people Israel."
The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted
(and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.
And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom; and the favor of God was upon him.


Commentary of the day : Origen
«Go in peace»

A woman touched the tassel on Jesus' cloak and she was cured.» (cf. Mt 9,20). If this woman gained so many benefits from touching the border of his cloak, what are we to think of Simeon who «took the child in his arms» and, holding him, gave himself up to rejoicing as he perceived that he was carrying the child who had come to «proclaim liberty to captives» (Lk 4,18) and that he himself was about to be set free from the constraints of the body? He recognized that no one could release someone from the prison-house of the body in hope of the life to come except he whom he held in his arms. And it was to him that he spoke, saying: «Now, Master, you may let your servant go in peace. For so long as I was not holding Christ, so long as I was not cradling him in my arms, I was held fast and unable to escape from my bonds».

Moreover, not Simeon alone but the whole human race is to be understood by these words. If anyone leaves this world, if anyone is set free from prison and the place of captivity to gain the royal throne, he should take Jesus in his hands and wrap his arms around him; he should draw him wholly to his heart. Then, leaping for joy, he will be able to go wherever he wills.

Arise!

Holy Gospel of Jesus Christ according to Saint Mark 5:21-43.
When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet
and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live."
He went off with him, and a large crowd followed him and pressed upon him.
There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd and touched his cloak.
She said, "If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?"
But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'"
And he looked around to see who had done it.
The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth.
He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction."
While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?"
Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith."
He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly.
So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep."
And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was.
He took the child by the hand and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!"
The girl, a child of twelve, arose immediately and walked around. (At that) they were utterly astounded.
He gave strict orders that no one should know this and said that she should be given something to eat.


Commentary of the day : Saint Jerome
« Arise»

«He took the child by the hand and said to her: 'Talitha koum', which means, 'Little girl...arise.'» «Since you have been born again, you are to be called 'little girl'. Little girl, arise for my sake: your healing does not come from you.» «And immediately the little girl arose and walked around.» May Jesus touch us, too, and at once we shall walk. We may well be paralysed, our deeds may be evil and we may be unable to walk, we may be lying on the bed of our sins... but if Jesus touches us then we shall immediately be healed. Peter's mother-in-law was suffering with fever: Jesus touched her hand and she arose and immediately served him (Mk 1,31)...

«They were utterly astounded, and he gave them strict orders that no one should know this.» Do you see now why he put the people out when he was going to work a miracle? He ordered, and not just ordered but strictly ordered, that no one should know of this. He ordered the three apostles and he ordered the parents, too, that no one should know. Our Lord ordered them all, but the little girl herself, she who had stood up, could not be silent.

«And he said she should be given something to eat»: so that her resurrection might not be thought to be a ghostly apparition. And he himself, after his resurrection, ate fish and a piece of honeycomb (Lk 24,42)... Lord, I beseech you, touch our hands as we, too, lie prostrate. Make us rise from our bed of sins and enable us to walk. And when we have walked, make them give us something to eat. We cannot eat when we are lying down; unless we are standing we shall not be able to receive the Body of Christ.