So too may thy Church be gathered together from the corners of the world into thy kingdom

Holy Gospel of Jesus Christ according to Saint Matthew 15:29-37.
Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there.
Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them.
The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.
Jesus summoned his disciples and said, "My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way."
The disciples said to him, "Where could we ever get enough bread in this deserted place to satisfy such a crowd?"
Jesus said to them, "How many loaves do you have?" "Seven," they replied, "and a few fish."
He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.
They all ate and were satisfied. They picked up the fragments left over--seven baskets full.


Commentary of the day : Didache
« So too may thy Church be gathered together from the corners of the world into thy kingdom »

With regard to the Eucharist, this is the way you should celebrate it. First of all with regard to the cup: "We give thanks to thee, our Father, for the holy vine of thy Child David, which thou didst make known to us through Jesus thy Child. To thee be glory forever." On the morsel of bread: "We thank thee, our Father, for the life and knowledge thou has made known to us through thy Child Jesus. To thee be glory forever. As this bread was scattered on the mountains and yet was gathered and made one, so too may thy Church be gathered together from the corners of the world into thy kingdom, for thine is the glory and power through Christ Jesus forever." No one however should partake or drink of Eucharist except those that have been baptized in the name of the Lord...

And after you are filled, make your thanksgiving thus: «Holy Father, we thank thee for thy holy name, which thou hast made to dwell within our hearts, and for the knowledge, faith, and immortality, which thou has revealed to us through thy Child Jesus. To thee be glory forever. Almighty Lord, thou didst create all things for the sake of thy name: thou gavest food and drink to men for their pleasure, that they might thank thee; but thou has blest us with spiritual food and drink and with eternal life through thy Child Jesus.»

First to be called, first to bear witness

Holy Gospel of Jesus Christ according to Saint Matthew 4:18-22.
As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.
He said to them, "Come after me, and I will make you fishers of men."
At once they left their nets and followed him.
He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them,
and immediately they left their boat and their father and followed him.


Commentary of the day : Saint John Chrysostom
First to be called, first to bear witness

How good and how pleasant it is, brethren dwelling in unity» (Ps 131[132],1)... Andrew, having stayed with Jesus (Jn 1,39) and learned what he did, would not keep the treasure for himself but made haste and ran quickly to his brother, Simon Peter, to share with him the good things he had received ... Observe what he says to his brother: «We have found the Messiah, (which is translated 'Anointed')» (Jn 1,41). Do you see what fruit he learned in so short a time? This proves both the authority of the Teacher who has taught his disciples and also their keenness to know it right from the beginning.

Andrew's haste, and his eagerness to share such good news at once, suggests a soul burning to see the fulfilment of so many prophecies concerning the Messiah. It shows true brotherly friendship, deep affection and a simple nature, full of sincerity, that he should share his spiritual riches in this way... «We have found the Messiah» he says. Not 'a messiah' – just any messiah – but 'the Messiah', the very one we have been waiting for.

Many will come from the east and the west, and will recline with Abraham

Holy Gospel of Jesus Christ according to Saint Matthew 8:5-11.
When he entered Capernaum, a centurion approached him and appealed to him,
saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully."
He said to him, "I will come and cure him."
The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.
For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it."
When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven,


Commentary of the day : Saint Irenaeus of Lyons
"Many will come from the east and the west, and will recline with Abraham... at the banquet in the kingdom of heaven"

''Behold, the days are coming, says the Lord, when I shall make a new covenant with the house of Israel and the house of Jacob... I will put my laws in their minds and will write them in their hearts» (Jr 31,31f.)... And that these promises were going to be inherited by the calling of the Gentiles, in whom also the New Covenant was opened, Isaiah says in this way, "Thus says the God of Israel, In that day man shall be confident in his Maker, and his eyes shall look to the Holy One of Israel, and they shall not be confident in altars nor in the works of their hands, which their fingers have made..." (Is 17,7f.). For most manifestly these things are said with regard to those who forsake idols and believe in God, our Maker, through the Holy One of Israel; and the Holy One of Israel is Christ...

And that he was going to be manifested to us - for the Son of God became the Son of man - and to be found amongst us who before had no knowledge of him, the Word himself says in Isaiah, thus: "I became manifest to those that sought me not; I was found by those that asked not for me. I said, Behold, I am here, to a nation that called not upon my name» (65,1). And that this race was going to be a holy people, was announced in the Twelve Prophets by Hosea in this way: "I shall call those who were Not my People, My People, and she who was Not Beloved I shall call Beloved... and they shall all be called 'sons of the living God'» (Rm 9,25-26; Hos 2,25; cf 1,9). That is what was also said by John the Baptist: «God is able from stones to raise up children to Abraham." (Mt 3,9). For our hearts, drawn out from stony services by faith, see God and become children of Abraham, who was made righteous by faith.

Be vigilant and pray that you have the strength... to stand before the Son of Man

Holy Gospel of Jesus Christ according to Saint Matthew 24:37-44.
For as it was in the days of Noah, so it will be at the coming of the Son of Man.
In (those) days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark.
They did not know until the flood came and carried them all away. So will it be (also) at the coming of the Son of Man.
Two men will be out in the field; one will be taken, and one will be left.
Two women will be grinding at the mill; one will be taken, and one will be left.
Therefore, stay awake! For you do not know on which day your Lord will come.
Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into.
So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.


Commentary of the day : Saint Aelred of Rielvaux
"Be vigilant and pray that you have the strength... to stand before the Son of Man" (Lk 21,36)

This season of Advent represents the two comings of the Lord: in the first place, the sweetest coming of «the fairest of the children of men» (Ps 45[44],3) of the «Desired of all nations» (Hg 2,8 Vg), of that Son of God who has visibly manifested his long-awaited presence in the flesh to the world, so ardently desired by all our holy forefathers. This is the coming whereby he came into the world to save sinners. But this season also calls to mind the coming we are waiting for with certain hope and should often remember with tears: that which will take place when the same Lord appears manifestly in his glory...: that is to say, on the day of judgement when he will come openly to judge. The first coming was known only to few, but in the second he will manifest himself to the just and to sinners, as the prophet declares: «And all flesh shall see the salvation of God» (Is 40,5; Lk 3,6)...

So let us follow the example of those holy forefathers, dearest brethren; let us relive their desire and kindle our minds with love and desire for Christ. As you know well, the celebration of this season was instituted to renew that desire within us that the fathers of old had for the first coming of the Lord and so that, through their example, we might also learn to long for his return. Think of all the good our Lord accomplished for our sakes at his first coming. How much more will he not accomplish when he comes again! This thought will make us love all the more his former coming and all the more desire his return...

If we would experience peace at his future coming, let us strive to welcome his former coming with faith and love. Let us remain faithfully in those works he made known to us and taught us then. Let us nurture love for our Lord in our hearts and, through love, desire, so that when the Desired of the nations comes we may look on him in all confidence.

"Be vigilant at all times"

Holy Gospel of Jesus Christ according to Saint Luke 21:34-36.
Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise
like a trap. For that day will assault everyone who lives on the face of the earth.
Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man."


Commentary of the day : Catechism of the Catholic Church
"Be vigilant at all times"

According to the Lord, the present time is the time of the Spirit and of witness, but also a time still marked by "distress" and the trial of evil which does not spare the Church (1Cor 7,26) and ushers in the struggles of the last days. It is a time of waiting and watching. Since the Ascension Christ's coming in glory has been imminent, even though "it is not for you to know times or seasons which the Father has fixed by his own authority" (Acts 2,7). This eschatological coming could be accomplished at any moment...

Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh (2Thes 2,3f.; 2Jn v.7)...

The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection. The kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God's victory over the final unleashing of evil, which will cause his Bride to come down from heaven (Rv 21,25). God's triumph over the revolt of evil will take the form of the Last Judgement after the final cosmic upheaval of this passing world

"Heaven and earth will pass away, but my words will not pass away"

Holy Gospel of Jesus Christ according to Saint Luke 21:29-33.
He taught them a lesson. "Consider the fig tree and all the other trees.
When their buds burst open, you see for yourselves and know that summer is now near;
in the same way, when you see these things happening, know that the kingdom of God is near.
Amen, I say to you, this generation will not pass away until all these things have taken place.
Heaven and earth will pass away, but my words will not pass away.


Commentary of the day : Origen
"Heaven and earth will pass away, but my words will not pass away"

«Drink water from your own cistern, running water from your own well: let your fountain be yours alone» (Prv 5,15.17). Try, then, you who are listening to me, to possess a cistern and fountain of your own in such a way that, when you take up the book of the scriptures, you too will discover some sort of interpretation from your own guide. Yes, following what you have learned in the Church, you too must try to drink from the fountain of your spirit. Deep within yourself lies «living water» (Jn 4,10). There lie the inexhaustible canals, the swollen rivers of Scripture's spiritual sense - insofar as they have not become blocked with earth and sediment. If that should be so, then what you have to do is to dig out and clean, that is to say chase away your spirit's lassitude and shake up the heaviness of your heart...

Therefore, purify your spirit that one day you may drink from your own fountain and draw living water from your own well. Because if you have taken God's word to yourself, if you have received living water from Jesus, and if you have received it with faith, if will become in you «water springing up to eternal life» (Jn 4,14).

Christ will come again in glory

Holy Gospel of Jesus Christ according to Saint Luke 21:20-28.
When you see Jerusalem surrounded by armies, know that its desolation is at hand.
Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city,
for these days are the time of punishment when all the scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.
They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.
There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.
People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken.
And then they will see the Son of Man coming in a cloud with power and great glory.
But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."


Commentary of the day : Catechism of the Catholic Church
Christ will come again in glory

"Christ died and lived again, that he might be Lord both of the dead and of the living" (Rm 14,9). Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority. Jesus Christ is Lord: he possesses all power in heaven and on earth. He is "far above all rule and authority and power and dominion" (Ep 1,20-22), for the Father "has put all things under his feet." Christ is Lord of the cosmos and of history. In him human history and indeed all creation are "set forth" and transcendently fulfilled (Ep 1,10).

As Lord, Christ is also head of the Church, which is his Body (Ep 1,22). Taken up to heaven and glorified after he had thus fully accomplished his mission, Christ dwells on earth in his Church... "The kingdom of Christ (is) already present in mystery", "on earth, the seed and the beginning of the kingdom" (Vatican II : LG 3; 5). Since the Ascension God's plan has entered into its fulfilment. We are already at "the last hour" (1Jn 2,18)...

Though already present in his Church, Christ's reign is nevertheless yet to be fulfilled "with power and great glory" (Lk 21,27) by the King's return to earth. This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ's Passover. Until everything is subject to him," (1Co 15,28), until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God" (LG 48; Rm 8,19.22). That is why Christians pray, above all in the Eucharist, to hasten Christ's return by saying to him: Maranatha! "Our Lord, come!" (1Co 16,22 ; Rv 22,17.20).