Christ will come again in glory

Holy Gospel of Jesus Christ according to Saint Luke 21:20-28.
When you see Jerusalem surrounded by armies, know that its desolation is at hand.
Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city,
for these days are the time of punishment when all the scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.
They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.
There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.
People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken.
And then they will see the Son of Man coming in a cloud with power and great glory.
But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."


Commentary of the day : Catechism of the Catholic Church
Christ will come again in glory

"Christ died and lived again, that he might be Lord both of the dead and of the living" (Rm 14,9). Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority. Jesus Christ is Lord: he possesses all power in heaven and on earth. He is "far above all rule and authority and power and dominion" (Ep 1,20-22), for the Father "has put all things under his feet." Christ is Lord of the cosmos and of history. In him human history and indeed all creation are "set forth" and transcendently fulfilled (Ep 1,10).

As Lord, Christ is also head of the Church, which is his Body (Ep 1,22). Taken up to heaven and glorified after he had thus fully accomplished his mission, Christ dwells on earth in his Church... "The kingdom of Christ (is) already present in mystery", "on earth, the seed and the beginning of the kingdom" (Vatican II : LG 3; 5). Since the Ascension God's plan has entered into its fulfilment. We are already at "the last hour" (1Jn 2,18)...

Though already present in his Church, Christ's reign is nevertheless yet to be fulfilled "with power and great glory" (Lk 21,27) by the King's return to earth. This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ's Passover. Until everything is subject to him," (1Co 15,28), until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God" (LG 48; Rm 8,19.22). That is why Christians pray, above all in the Eucharist, to hasten Christ's return by saying to him: Maranatha! "Our Lord, come!" (1Co 16,22 ; Rv 22,17.20).